The Josiah Effect

Before him there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him. - 2Ki 23:25

One neat thing about reading through the entire Bible is that you encounter people and situations that you might not encounter on a random chapter here and there.  And, one neat thing about repeating the process in successive years is that by God's grace some of his upside down nature can be seen in places you would least expect it.

Take Josiah for example. Many probably know that he was listed as one of the good kings of Judah. Some may even remember why (for restoring the Passover, refurbishing the temple, expelling and pagan worship, and the reading & following of the Law). But how many of us care to recall that most of Josiah's exemplary service to God occurred after God informed him that Judah had gone too far and that inevitable judgement was coming (even though Josiah was to be spared--by his death).

It struck me this year in reading 2 Kings and 2 Chronicles that Josiah was not daunted by God's upside down economy. He didn't question God's justice at sending judgement on the land. He didn't isolate himself or say "who cares?" in response to God not relenting even after a Josiah-led national renewal. He didn't plead 2 Chr 7:14 (more in context for him than us). He simply kept serving God by reading and obeying the Word of God.

As I look back over the events of 2013, I have to ask: have I responded like Josiah did? Clearly the circumstances and settings are different, but we live in a culture very much like his; one that remembered some of the basic forms of its religious heritage, but forgot the heart of the matter and lost connection to the true source of religion: a pure and absolution devotion to Yahweh.

So, here we are on the verge of 2014. Unless Jesus returns (come Lord Jesus!) 2014 will begin with a culture more removed from God than last year and more confident that what is being done is being done to honor him. And, even though I firmly believe that God can bring any type of revival at any time, I think the lesson from the life of Josiah is that we should fret less over the decay around us (although we shouldn't ignore it and do what we can to oppose it). Instead we should seek to live the gospel in such a way that we are known, really known, as the upside down community of God.

To God Alone Be The Glory

Consider Jesus

This advent and Christmas season, I've been struck again and again by the enormity of Jesus, the Son of Man. Christmas helps us think of his humble birth and the fact that he was born at all. After all God could just "show up" as a 30 year old, couldn't he? Easter helps us think of the physical suffering he endured to bear our sins, not to mention the even worse spiritual suffering his sacrifice required. However, in between the manger and the cross lived a person very much like us, except without sin. Yet, in his very humanity is the core of his role as our sympathetic high priest. Consider Heb 2:14-18

Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. For surely it is not angels that he helps, but he helps the offspring of Abraham. Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because he himself has suffered when tempted, he is able to help those who are being tempted.

The basic conclusion is that Jesus had to be fully human in order to deliver us from our sins. Did we need his perfect, holy sacrifice? Absolutely. Did Jesus need to be fully God to bear the infinite offense of our sins? Without a doubt. And yet a Savior who was only God would have been insufficient, just like a Savior who was only man would also have been insufficient. We needed both. Fully God to satisfy the just wrath of God and fully man to intercede for us before the throne of grace.

So, as 2014 approaches, let's take serious again (or maybe for the first time) the call of Heb 3:1-6

Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, who was faithful to him who appointed him, just as Moses also was faithful in all God's house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God's house as a son. And we are his house if indeed we hold fast our confidence and our boasting in our hope.

To God Alone Be The Glory

Why Jesus Came

(What follows is an excerpt from John Piper's 2013 Advent devotional. It is available for free here)

Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. —Hebrews 2:14–15

Hebrews 2:14–15 is worth more than two minutes in an Advent devotional. These verses connect the beginning and the end of Jesus’s earthly life. They make clear why he came. They would be great to use with an unbelieving friend or family member to take them step by step through your Christian view of Christmas. It might go something like this…

“Since therefore the children share in flesh and blood…”

The term “children” is taken from the previous verse and refers to the spiritual offspring of Christ, the Messiah (see Isaiah 8:18; 53:10). These are also the “children of God.” In other words, in sending Christ, God has the salvation of his “children” specially in view. It is true that “God so loved the world, that he sent [Jesus] (John 3:16).” But it is also true that God was especially “gathering the children of God who are scattered abroad” (John 11:52). God’s design was to offer Christ to the world, and to effect the salvation of his “children” (see 1 Timothy 4:10). You may experience adoption by receiving Christ (John 1:12).

“…he himself likewise partook of the same things [flesh and blood]…”

Christ existed before the incarnation. He was spirit. He was the eternal Word. He was with God and was God (John 1:1; Colossians 2:9). But he took on flesh and blood and clothed his deity with humanity. He became fully man and remained fully God. It is a great mystery in many ways. But it is at the heart of our faith and is what the Bible teaches.

“…that through death…”

The reason Jesus became man was to die. As God, he could not die for sinners. But as man he could. His aim was to die. Therefore he had to be born human. He was born to die. Good Friday is the reason for Christmas. This is what needs to be said today about the meaning of Christmas.

“…he might destroy the one who has the power of death, that is, the devil…”

In dying, Christ de-fanged the devil. How? By covering all our sin. This means that Satan has no legitimate grounds to accuse us before God. “Who shall bring any charge against God’s elect? It is God who justifies” (Romans 8:33). On what grounds does he justify? Through the blood of Jesus (Romans 5:9).

Satan’s ultimate weapon against us is our own sin. If the death of Jesus takes it away, the chief weapon of the devil is taken out of his hand. He cannot make a case for our death penalty, because the Judge has acquitted us by the death of his Son!

“…and deliver all those who through fear of death were subject to lifelong slavery.”

So we are free from the fear of death. God has justified us. Satan cannot overturn that decree. And God means for our ultimate safety to have an immediate effect on our lives. He means for the happy ending to take away the slavery and fear of the now.

If we do not need to fear our last and greatest enemy, death, then we do not need to fear anything. We can be free: free for joy, free for others.

What a great Christmas present from God to us! And from us to the world!

Five lessons from Luke 5 - part 3

Luke 5 is sectioned off in most bibles into 5 glimpses into the life and ministry of Jesus. Its a "day in the life of Christ" as it were. But as I read through Luke 5 recently, I realized that each section has a punch all its own and that reality can get lost if we (or at least I) don't slow down and at least reflect for a moment on what the Holy Spirit is trying to communicate.

(To read about the lessons 1-2 go here)

(To read about the lessons 3-4 go here)

Luke 5:33-39 clearly is focused on fasting. That's the question Jesus is asked and that is the main intention of his direct response and the parable he tells to undergird his response. And yet, there is something deeper here than just the appropriateness of fasting. I'd like to share just a few observations. First, notice why Jesus says his disciples are not currently fasting. They are not fasting because Jesus is there. In other words, Jesus is saying what else could they possibly need when I am in their midst. Next, Jesus says that fasting will resume once he departs. Given the reality of the omnipresence of God and that Jesus is always with the believer in the person of the Holy Spirit, Jesus makes a clear distinction between non-fasting when he was with the disciples and fasting after he departed. And, we see this played out in the book of Acts. One implication of this is there will be no more fasting in the new heavens and the new earth because what more could we possibly want or need when we are in the presence of the Triune God?

Another observation that flows out of the parable is that Jesus' first coming has changed fasting (technically, he changed everything, but that is beyond the scope of this post and outside the context of these verses). He didn't erase its need or diminish its purpose. But he did fundamentally change it. What did Old Testament saints fast and pray for? I don't know completely, but I'm guessing that if their fasts and their prayers were in alignment with Scripture, they would be asking for the coming Messiah, for redemption from their sins, for the fulfilment of the promises of God. Jesus' point in Luke 5 is this: we have received everything we were previously fasting for. (See 2 Cor 1:20 "For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.") So what do we fast and pray for now? How has the goal and objective of fasting changed? First, the revelation we've been given is different. We can see the Trinity more clearly. We can see the grace and mercy of God more vibrantly. We can see the global reach of the gospel more fully. Our fasting must flow out of this better vision that God has granted us. Next, we are at a fundamentally different spot in the flow of redemptive history. Jesus' life, death and resurrection changed everything. We no longer need to ask for the coming Messiah, but we can now plead for his return. We no longer need to ask for redemption from our sins, but we can now seek the further in breaking of God's kingdom and that Jesus mercy and love would extend to more and more people. We no longer need to ask for the law and the sacrifices to be fulfilled, but we can desire the consummation of all that God wants to accomplish both in this age and in the one to come.

After walking through this single chapter in the gospel of Luke, I'm amazed (again) at how much God has said, and continues to say, in his Word. I pray we never tire of hearing it.

To God Alone Be The Glory

Five Lessons from Luke 5 - part 2

Luke 5 is sectioned off in most bibles into 5 glimpses into the life and ministry of Jesus. Its a "day in the life of Christ" as it were. But as I read through Luke 5 recently, I realized that each section has a punch all its own and that reality can get lost if we (or at least I) don't slow down and at least reflect for a moment on what the Holy Spirit is trying to communicate.

(To read about the lessons 1-2 go here)

(To read about the lesson 5 go here)

Lk 5:17-26 is probably the most familiar section of this chapter. It is the account of the paralytic whose friends bring him to Jesus and lower him through the roof. Jesus responds to their collective faith (v20), first forgiving the man's sins and second healing his physical issue. Much could (and should) be said about Jesus' priority on the man's spiritual condition over his physical one. And yet what strikes me (and sometimes haunts me) is the question about Jesus' authority. Both the forgiveness and the healing are simply there at Jesus' command. No ritual, no sacrifice, no pleading or promising. No walking an isle, praying a prayer or raising a hand. It is simply Jesus with the power and authority to forgive and to heal. It reminds me of the Centurion who said to Jesus "Just say the word and my servant would be healed" That, my friends, is the Jesus we worship and follow and upon whom we depend.

Lk 5:27-32 contains the calling of Levi (aka Matthew). Like all the other accounts of specific disciples being called, Levi simply accepts his call and starts his new life. When Levi throws a party to honor Jesus (v29) and invites his tax collecting and less than religious friends, the Pharisees get upset with Jesus. Jesus' well known and often quoted response is in vv 31-32 'And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.” ' Most of the commentary I have seen on this passage focuses on self righteousness vs Christ's righteousness and rightly so. If we consider ourselves spiritually healthy, we will not pursue the cure that only Jesus can provide. Additionally, I think we need to consider the Pharisee's response on the selfish level. In one sense they were asking "how can you take the gospel to them?" "how could God possibly love and show grace to some one like that?" Two sides to the same coin? Perhaps. But I often think we may more easily identify our own need for Jesus' redeeming love and yet begrudge it to someone we deem "unworthy".

(My time and my words got away from me, again. Lord willing, I will post the final lesson tomorrow. Feel free to read through Luke 5 and allow the Spirit to do his work.)

To God Alone Be The Glory

Five Lessons From Luke 5 - part 1

Luke 5 is sectioned off in most bibles into 5 glimpses into the life and ministry of Jesus. Its a "day in the life of Christ" as it were. But as I read through Luke 5 recently, I realized that each section has a punch all its own and that reality can get lost if we (or at least I) don't slow down and at least reflect for a moment on what the Holy Spirit is trying to communicate.

(To read the second post for lessons 3-4 click here)

(To read about the lesson 5 go here)

Luke 5:1-11. The main thrust of this section is the calling of Peter. On top of that, the statement of Jesus in verse 10 is profound, both for Peter and for us. However what struck me was that in the midst of Peter's call there is this rare moment of insight stated in verse 8: 'But when Simon Peter saw it, he fell down at Jesus 'knees, saying, “Depart from me, for I am a sinful man, O Lord.” ' At the moment, on that boat, Peter "saw" Jesus for who he was. Not the baby in the manger, not the carpenter, not the itinerant preacher, not a religious zealot. No, Peter saw with the eyes of his heart that Jesus was God. And, this vision changed the rest of his life. Oh God, for that vision, that moment of clarity when we can see who Jesus really is. It would change our lives.

Lk 5:12-16. These few verses describe a healing, showing Jesus authority and also his desire of keep this aspect of his ministry on the down low. But the punch here comes in verse 16: "But he would withdraw to desolate places and pray." I could spend the remainder of this post discussing prayer, but I think Luke's point here is to show at least two things. One, Jesus' source of strength, contentment and direction were not coming from the crowds, friends or even disciples. No, he overcame all of those distractions and the temptations to short cut or short change the plan of redemption by spending significant time in prayer. Here is a lesson I have yet to learn well: prayer time is not a waste, it is not an optional extra, it is not a tack-on to the beginning of study time, devotional time or class time. It is as crucial (or even more so) to any prep I may do or any words I may speak and its power cannot be underestimated and dare not be neglected. If Jesus needed and depended upon prayer, how much more do I need it and should be depending upon it?

(My time and my words got away from me. Lord willing, I will post the next three lessons tomorrow. Feel free to read through Luke 5 and allow the Spirit to do his work.)

To God Alone Be The Glory

I See The Crowd In Pilate's Hall

by Horatius Bonar

I see the crowd in Pilate's hall;
Their furious cries I hear;
Their shouts of "Crucify!" appall,
Their curses fill my ear.
And of that shouting multitude
I feel that I am one,
And in that din of voices rude
I recognize my own.

I see the scourgers rend the flesh
Of God's belovèd Son;
And as they smite I feel afresh
That I of them am one.
Around the cross the throng I see
That mock the Sufferer's groan,
Yet still my voice it seems to be,
As if I mocked alone.

'Twas my sins shed the sacred blood,
That nailed Him to the tree;
I crucified the Christ of God,
I joined the mockery.
Yet not the less that blood avails
To cleanse me from my sins,
And not the less that cross prevails
To give me peace within

To God Alone Be The Glory

Give Thanks To The Lord, For He Is Good

Give thanks to the Lord, for he is good,
   for his steadfast love endures forever.
Give thanks to the God of gods,
   for his steadfast love endures forever.
Give thanks to the Lord of lords,
   for his steadfast love endures forever; - Psa 136:1-3

Give thanks to the God of heaven,
   for his steadfast love endures forever. - Psa 136:26

Do you ever read God's word and feel like he has taken off the kid gloves and instead is being much more direct, much more blunt? That was my case today as I read Psalm 136. I have read this psalm dozens of times before and its basic point is not very hard to grasp. And yet, today it was somehow different. It was more real, more pointed, more piercing.

After I read the first 3 verses, I had to pause and ask myself, when was the last time I simply opened up to God in unabashed thanksgiving as the psalmist is doing? How can I quote 1 Cor 4:7 (For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?) and yet go through my days with just a token thank you to God at meals and bed time?

So, today I paused after verse 3 and said thanks to God. Not for everything because neither my mind nor my time is that expansive. But I did thank him for everything the Spirit brought to my mind. Great things like salvation, a strong marriage, good, godly, believing kids, relative good health, a productive, enjoyable job, a strong, vibrant, gospel-centered church and Christ-loving friends. I thanked him for ordinary things like healthy food and clean water, for access to education for me (long ago), Sally & the kids, for a safe city and a stable government, for the change of seasons, for a warm & dry house and for another day to praise him. And, I thanked God for things I didn't want, but he graciously gave me anyway. For an accident that could have crippled (or killed) my wife, for health issues with one of my kids that sprung up suddenly, for church strife that drove me back to the heart of the gospel, for the the too early loss of parents, for the struggles of a blended family, and for the slow downgrade of my physical self as age takes its toll.

Clearly this list is not exhaustive, but it was (and by God's grace will continue to be) helpful to remind me of at least 2 things. First is this: what do I have that I have not received? And the second is this: The steadfast love of God endures forever.

To God Alone Be The Glory

We Return, But Not Upward

They do not cry to me from the heart,
   but they wail upon their beds;
for grain and wine they gash themselves;
   they rebel against me.
Although I trained and strengthened their arms,
   yet they devise evil against me.
They return, but not upward;
   they are like a treacherous bow;
their princes shall fall by the sword
   because of the insolence of their tongue.
This shall be their derision in the land of Egypt. - Hos 7:14-16

As I reflectively read Hos 7 the other day, I was struck by how similar my heart is to the people Hosea was writing to over 2 millennia ago. How often do I "cry on my bed" but not from a love for God or compelled by the love of Christ, but simply because something's not working the way I want it to? How often do I "return, but not upward", not so much repenting from my sin but rather being sad at getting caught in my sin?

Now, I realize this is a warning / rebuke delivered back in the OT days to a specific people in a particular circumstance. Yet, I can't help but see the universality of fallen men and women in the heart attitude this rebuke calls out. When God afflicts us, how do we respond? Maybe more to the heart of the matter, do we love God or his stuff? I'm guessing the good old Sunday School type answer is that certainly we love God more, but do our prayers and our passions actually display this?

The good news, of course, is that God is the God of 2nd, 3rd, and 99th chances. And, if we take seriously his promises, perhaps our first task could be to ask him to reveal to us how often we "do not cry to him from the heart" and ask him to move us toward the point where our the joys and the aches of our hearts are more in alignment with his.

To God Alone Be The Glory.

The Aim Of Our Charge Is Love

The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. - 1Ti 1:5

Is the essence of the Christian life really this simple? And this difficult?

The more I read and listen and thoughtfully, prayerfully consider the word of God, it really does come back to love. Love drives the Trinity. Love commissioned the Son. Love crafted the gospel. Love took Jesus to the cross. Love brought Jesus out of the tomb. Love sent the Holy Spirit. Love bound the early church. And love is the call in each of our lives.

Here are just a few things I am praying through and trying seriously to put into practice, by the grace of God.

- Love for God, with all my heart, soul, mind and strength, cannot be separated from loving my neighbor as myself. We can often limit one or the other, which is the challenge of the parable of the Good Samaritan, but to separate them is to deny them both. To love God truly, I must love my neighbor. To truly love my neighbor, I must love God.

-  I don't live self-consciously enough. Too much of my life flows like water down the Mississippi, simply gone, without a trace. How does one love subconsciously (or unconsciously). It seems to me the very definition of love would preclude this. Perhaps, the fruit of the Spirit will allow an alertness, an attention to the moments of life and that love can be exercised and displayed with much more frequency.

- Love, like grace and faith and mercy, is a gift. I cannot conjure up love just because I want to. God gives it. And yet, God is the giver who keeps giving to those who ask. So, where is my prayer request for grace? For faith? For love? Whatever container I hold these in is very leaky. I need the love of Christ as much today as any day before. And I think the same will be true tomorrow.

In the end, I think it is a simple and as difficult as Paul states in 1 Timothy. Let everything--prayers, worship, giving, teaching, eating, reading, talking--be done in self-conscious love.

your affectionate, though unworthy brother and servant in Christ,

To God Alone Be The Glory

People of the Book

Last week I heard a sermon by Kevin DeYoung (linked here: People of the Book http://www.universityreformedchurch.org/teaching/sermons.html?date=2013-10-01&enddate=2013-10-31&preacher=3) that struck me as both incredibly practical and thoroughly convicting. I had intended to transcribe the main points, but he has done it for me on his own blog. The links to his posts are below. What follows are simply a recapitulation of his points.

To God Alone Be The Glory

How To Be Better Bereans - Kevin DeYoung

1. Listen to the Sermon With an Open Bible
2. Don't Rush On From the Word of God to the Rest of Your Life
3. Get In the Word as a Way of Life
4. We Must Approach the Bible With Eager Expectation
5. Be Prepared to Study the Word Deeply
6. Be Confident That You Are Able to Study the Bible and Discover the Truth of God's Word
7. Recognize That Some Things Which Claim to Be From the Bible Are Not
8. Test Difficult Doctrines Against the Scriptures Before Simply Discarding Them
9. Be Humble Enough To Take the Bible At Its Word No Matter Who You Are
10. Give the Bible the Final Say In Every Matter On Which It Means to Speak

http://thegospelcoalition.org/mobile/article/kevindeyoung/how-to-be-better-bereans
http://thegospelcoalition.org/mobile/article/kevindeyoung/how-to-be-better-bereans-2
http://thegospelcoalition.org/mobile/article/kevindeyoung/how-to-be-better-bereans-3-of-3

That Christ May Dwell In Our Heart Through Faith

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith - Eph 3:14-17a

At least two things have conspired  together to motivate me to write this post. The first is that as I scanned my blog for a previous post, I was reminded that I hadn't posted a new entry in over 6 months. This served as a poignant reminder that there are no time vacuums. Any margin I had for blog writing was gone.

The second thing that called me forth to write this post was not just reading but praying through Eph 3:14-21. As I did so, I was convinced and convicted again of a few realities that I felt a compulsion to share. These realities are not new by any stretch of the imagination. However, I you're like my, they are easily lost in the business and distractions of day to day life.

First:  Earnest, heart-level, prayer is essential to the Christian life. In Eph 1 & 3, Paul prays from is heart in a way that transparently shows he aches for the Ephesians to really, really, really know Christ and the power of his resurrection and the depth of his love. This cannot nor will not happen without prayer.

Second:  There is a bigger reality that is outside of us that the Holy Spirit will give us incredible glimpses into if we actually seek them. That is part of Paul's prayers "let them see with the eyes of their heart" "to know the love of Christ that surpasses knowledge". We all live quite myopically on our own. But God can give us the corrective lens of the Spirit if we simply, continuously ask him.

So here are the questions the Holy Spirit is pressing in my heart and mind right now. Why does Paul think I need strength to have Christ dwell in my heart through faith? Doesn't Jesus just do it? Maybe there is more to having Jesus dwell in my heart by faith than I realize?

Why does it take strength to comprehend the dimensions of Christ's love? Is it, perhaps, because Jesus' love isn't just ooey-gooey Valentine's Day love, but gritty and transformative? Is it, perhaps, that Jesus' love has implications to me, to my love both for God and others and how I respond to the gospel?

How can I, or anyone, know a love that surpasses knowledge? Is this part of the onion like reality of God, Jesus and the gospel? The more when press in, the more the Spirit reveals, the more we know and press in. Can a God who is infinite ever be fully known? Maybe the amazing, gracious thing is that a God who is holy can even be known at all.

How can I, or anyone, ever be filled with all the fullness of God? Would this take some renovation, some reconstruction, some demolition within my own heart? Would this take some strengthening and some shoring up of any love that I have? Wouldn't this require that Jesus really live in my heart through faith?

After listing these questions--and there probably are more--I can see why Paul concludes with his mini doxology. So that is how I will end as well.

Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. - Eph 3:20-21

To God Alone Be The Glory

A Crucifixion Narative

Some may have heard this before, but it is well worth its 22 minutes. Especially this weekend, as our calendars call us to pay a little closer attention to the magnitude of the Cross. May God richly bless your Good Friday / Easter weekend. And may we rejoice over what Jesus has accomplished at the Father's hand by the Spirit's power so that we might stand forgiven, cleansed, remade and alive.

Here are two excerpts:

"In that moment Jesus hears his own word of power: the word of power that holds the merciful centurion in existence, the word of power that causes the hammer to be. He’s speaking it all into being: the soldiers, the priests, the thieves, the friends, the mothers, the brothers, the mob, the wooden beams, the spikes, the thorns, the ground beneath him, and the dark clouds gathering above. If he ceases to speak they will all cease to be. But he wills that they remain. So the soldiers live on, and the hammers come crashing down."

------------------

"(Jesus) downs every drop of the scalding liquid of God’s own hatred of sin mingled with his white-hot wrath against that sin. This is the Father’s cup: omnipotent hatred and anger for the sins of every generation past, present, and future—omnipotent wrath directed at one naked man hanging on a cross.  

The Father can no longer look at his beloved Son, his heart’s treasure, the mirror-image of himself. He looks away.  

Jesus pushes himself upward and howls to heaven, 'My God, my God, why have you forsaken me?'

Silence."

To God Alone be the Glory

A Crucifixion Narrative - link 1

A Crucifixion Narrative - link 2

(these are the same message in two different locations)

In The Night

For Good Friday and Easter Sunday, this song by Andrew Peterson captures the breadth of what the Father, Son and Spirit accomplished and the joy that reality should emblazon in our souls. SDG


In The Night - Andrew Peterson

I am weary with the pain of Jacob's wrestling
In the darkness with the fear, in the darkness with the fear
But he met the morning wounded with a blessing
So in the night, my hope lives on

And when Elisha woke surrounded by the forces
Of the enemies of God, the enemies of God
He saw the hills aflame with angels on their horses
So in the night, my hope lives on

I see the slave that toils beneath the yoke unyielding
And I can hear the captive groan, hear the captive groan
For some hand to stay the whip his foe is wielding
Still in the night, my hope lives on

I see the armies of the enemy approaching
And the people driven, trembling, to the shore
But a doorway through the waters now is opening
So in the night, my hope lives on

Like the son who thought he'd gone beyond forgiveness
Too ashamed to lift his head--but if he could lift his head
He would see his father running from a distance
In the night, my hope lives on

And I can see the crowd of men retreating
As he stands between the woman and their stones
And if mercy in his holy heart is beating
Then in the night, my hope lives on

Well, I remember how they scorned the son of Mary
He was gentle as a lamb, gentle as a lamb
He was beaten, He was crucified, and buried
And in the night, my hope was gone

But the rulers of earth could not control Him
No, they did not take His life--He laid it down
All the chains of death could never hope to hold Him
So in the night, my hope lives on

And I can see the Son of Man descending
And the sword He swings is brighter than the dawn
And the gates of Hell will never stand against Him
So in the night my hope lives on

The Grace of a "Throw Away" Verse

[God], who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. - 1 Cor 1:8

Name the Corinthians' problem. Divisive over the gifts? Arrogant toward their sin? Triumphalistic in their view of their own sanctificaation?

Name Paul's attitude toward the Corinthian church. Frustrated at their lack of spiritual growth? Surprised by their willingness to treat other brothers with contempt? Upset that they would willingly tarnish the bride of Christ?

All of this (and probably much more) serves as a helpful diagnostic when reading 1st and 2nd Corinthians. But nowhere do we get the real sense that the Corinthian church was doubting God's sustaining love and grace.

So my question the other day was this: Why did Paul insert v8 into his introduction to his letter? He never really follows up. He never really stresses this theme again (ala Rom 8). So, why did you do it Paul?

I think the answer is this: the power and promise of Jesus' life, death and resurrection are so central in Paul's mind that he doesn't see the need to repeat himself. Everything flows from this reality. Christ paid the infinite price. Therefore we don't have to, now or forever. Jesus secured our redemption, not just for Good Friday, not just for Easter Sunday, not just for the day we "accepted" our salvation, not just for the day we are ushered into heavenly glory, but for everyday and for all time.

Paul's whole thesis to the Corinthians, be the Christians Jesus has called you and saved you to be, is grounded on the fact that Jesus died and rose (15:1-4) and through this sacrifice of himself, Jesus will hold us secure and guiltless to end. No matter what.

To God Alone be the Glory

To Cling and Hunger Like Never Before

A prayer by CH Spurgeon

"O Lord, that we would cling to you more firmly than ever we have done. We trust that we can say we love you Lord, but Oh that we would love you more! Let this blessed flame feed on the very marrow of our bones. May the zeal of your house consume us; may we feel that we love you Lord with all our heart, with all our mind, with all our soul, with all our strength, and hence may there be about our life a special consecration, an immovable dedication unto you O Lord alone...

"O Lord Jesus, deepen in us our knowledge of you. We would that the Word of God were more sweet to us, more intensely precious, that we had a deeper hunger and thirst after it. Oh that our knowledge of the truth were more clear and our grip of it more steadfast. Teach us, O Lord, to know the reason for the hope that is in us, and to be able to defend the faith against all comers. Plough deep in us, great Lord, and let the roots of your grace strike into the roots of our being, until it shall be no longer we who live, but 'Christ who lives in us' "

Grace and the Sovereignty of God

He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. - Col 1:15-20 (ESV)

I have chosen my words carefully for a couple of reasons. The first reason is because I know there is an age old debate within the Church regarding God's sovereignty set against a person's responsibility. I am not bold enough to say I have the answer, although I do believe God's Word constrains the debate much more than many of us would like.

The second reason for choosing my words carefully is that some reading this may think this is an attack on (or a defense of) of a particular person. That is certainly not my intent. There is only One person with a perfect theology and I am not Him. I wish to speak to our heart attitude and I think God's Word gives us more clarity than we realize, if we are willing to press into it.

With that being said, I feel compelled to declare that it is a gracious gift to us that God is sovereignly in control of all things. I realize that there is much packed into that thought and it may be too much for me to address in the remainder of this post. However, I will try to lay out a Biblical defense of this idea.

First, it almost seems silly, but I will state it for the record: I think the Bible is clear that God is sovereign over all things. Col 1 (above) states it, as does the conclusion of Job, the story of Joseph (Gen 37ff), Jer 1:5, Phil 1:6, Acts 4:27-28, and so on. Jesus states that not a sparrow falls to the ground without God's decree (Mt 10:29) and that God clothes the flowers that last only a day (Mt 6:30). Yet, both of these statements are not laid out by Jesus to defend God's sovereignty. Rather, he presumes this sovereignty to declare something even better: God's love and grace!

Second, I think our amazement at the the love and grace of God is limited by our lack of amazement at the sovereignty and authority of God. Somehow, in our quest to reform our own behavior and the behavior of those around us, we too quickly slide into calling ourselves or each other to act. "Do this and God will be pleased." "Stop that or you may miss the blessing God has for you." And while I want to be crystal clear that there is a huge responsibility in following Christ and God's expectations on us are indeed high, we must get things in the correct order. If not, we will not ultimately reform our behavior nor we will we please the God who desires mercy, not sacrifice.

Here is a question to ponder: What is the basis of your confidence in God? For many of us it is based on the fact that He has done something (or many somethings) for us. We see evidence of His mercy and power and say "Amen! I now know that God can save me." This is not an invalid reaction, but what happens if (when) the tide turns? What happens when the cancer or alzheimers comes? What do we do with job loss or children abandoning the faith? What if our government no longer supports or even tolerates us? What is the basis our confidence if every external evidence of God's grace is taken away? Can we worship with Job and proclaim: “Naked I came from my mother's womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” ?

(As I write this, I just listened to a sermon from Acts 7 re: Stephan. Did God lose control there? What about God's best for him? And yet through his death the gospel spreads through the Empire via...persecution)

My thesis is this: We are children of God as declared in Rom 8, John 1 and a myriad of other places. Because of this, God is in fact for us (Rom 8:31). But, he is for us not just for today but also for tomorrow. Will he take care of our daily needs? Absolutely! (Mt 6) But he has a much bigger, better goal in mind. He wants the love of our hearts and the shape of our lives to more and more reflect the nature and character of Jesus (1 Th 4:3) for his glory. (Jn 17:9, 16-19)

So, how can God accomplish this work of re-creation if he is not sovereign? If I'm in any way in control, God's mission will ultimately fail and my confidence is a sham. However, if I am a role player in God's great story of my life, then Jesus really can be the author and perfecter of my faith. I really can say with full assurance the nothing can separate me from the love of God in Christ Jesus. And I can know that all things (promotions and firings, healthy checkups and cancer, community support and government hostility) work together for those who love God and are called according to his purpose. He must be sovereign or none of this make sense.

And, if God is sovereign and he is executing his plan for his glory and the good of his people, His sovereignty is such a gracious gift. God owes us nothing, yet he has given us everything we need for life and godliness.

To God Alone be the Glory!

Amazing Grace?

We probably all know the first line of this hymn:

"Amazing grace, how sweet the sound, that saved a wretch like me"

I want to say that I agree with John Newton's assessment. Grace is amazing and its very, very sweet.

And yet I think that familar words and hymns and creeds can become rote and routine. I think we can read or sing or say the words but lose their meaning and power. So, today I'm seriously asking myself: "Is God's grace really amazing?" and "If it is amazing, why?"

Amazing? Really?

One could probably open the Bible to any page and see statements of God's grace, mercy and steadfast love. Lam 2:22-24 come to mind (see blog post for 1/4). However seeing the reality of these things and assigning an adjective like amazing to them are two different things. And people being who they are can easily dismiss something that may in fact be amazing (see Jn 12:27-29)

But, if you slowly and carefully read passages like Isa 1 or Rom 1:18-3:20, you begin to get the sense that there are dimensions to this grace and mercy that we have received that go beyond the simple fact that I'm a helpless sinner (which in fact we all are). So, I thought I'd list some of the realities that make God's grace amazing.

• We are totally helpless in the spiritual sense
• We are broken / fractured at such a foundational level that we cannot truly discern God's work
• We see ourselves as the center of the universe
• We consciously and subconsciously wish God would both leave us alone and provide everything we need (spiritually bi-polar?)
• Others exist to make us happy and we would gladly kill them (physically or at least verbally / emotionally) when they fail in this task
• Our view of heaven is where we finally achieve all that has been missing in our lives

The fact that Jesus steps into this quagmire should simply astound us. The more I know about God (a small thimble compared to all the oceans' water) and the more I know about the human heart (maybe two thimbles), the more I identify with God's judgement in Noah's day and in Lot's day (Gen 6-8; 19). These events both demonstrate the justice (good and right) of God. But, even here, where God is giving human rebels, spiritual traitors the punishment they deserve, we witness grace. Why save Noah? Why save Lot? Why save you? Why save me?

More than amazing?

For me, this is where the love and grace and mercy of God become incredibly amazing. When you consider the fact that He paid our unpayable debt and he gave to us the right standing we did not and could not obtain on our own and you add to that the reality that he did this while we were his enemies, rebels and traitors, then you have astoundingly, amazing grace.

Years ago, I heard a speaker say that the stunning thing about John 3:16 is not so much that God loved the whole world in a numeric sense (i.e. isn't it amazing that God can love so many people). Instead, John 3:16 is stunning because the world, especially in John's writing, is such a bad place (i.e. isn't it amazing God can love anyone as sinful as me, much less millions of us). God's love is expansive, covering the globe, covering the centuries, covering all cultures and languages and genders. But this love and mercy and grace become a multifaceted diamond when you really consider how unlovely and unworthy and treacherous and self absorbed we are.

Consider anything you enjoy or appreciate. Something you "love" in the broad, 21st century way of speaking. Why do you love or appreciate that thing? In the end, isn't there something that you find lovely or enjoyable about it? Whether its a spouse, a close friend, or pizza, the things we love are the things that appeal to us, that make us feel good, that are lovely to us.

Now consider the depth of Rom 5:8, "God demonstrates his love for us in that while we were still sinners Christ died for us". Brother, sister, friend, God loves the unlovely. God loves what would make him vomit, would make him turn away in disgust, would make him weep. We don't really know that kind of love, but we can see it in the cross.

In the end, the grace of Christ is incredibly amazing. It is amazing in what it accomplishes. It is amazing in what is secures. It is amazing in what it overcomes. It is amazing in what it endures.

And, it is amazing in that it is given at all.

To God Alone be the Glory.

New Year, new grace

The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion,” says my soul, “therefore I will hope in him.” Lam 3:22-24

This is an often quoted passage of scripture and, I feel, often misapplied. My goal here is not to debunk any particular misapplication of these verses but instead take a moment to reflect on the grand truths they contain. And I also want this to be, in a sense, a statement of my writing theme (themes actually) for the foreseeable future.

Here are the the glorious realities that Jeremiah lays out in the middle of his lament over the destruction of Jerusalem (Imagine every home and business in your town (including your own) being totally destroyed and then singing this kind of praise to God!)

God's love is certain and forever - we cannot out run it or ruin it.

God's mercy (and grace, flip sides of the same coin) are not limited to an event or experience but are unlimited and are continually renewed - we cannot sin beyond God's grace and we cannot exalt ourselves beyond our need for his mercy.

God's faithfulness is great, in fact greater than we realize - we need each person of the Trinity - Father, Son and Spirit - intervening in our lives constantly to keep us from falling into oblivion

God's provision for us is complete and sufficient - all we need, whether we admit it or not (God makes the rain fall on both the righteous and the unrighteous) comes from God and rests in his love and faithfulness.

Our response is hope and faith and praise - Scriptural images abound, but my mind continually returns to the tax collector in Lk 18:13 "Lord, be merciful to me, a sinner"

There is a lot here and perhaps my goal of having a more focused writing theme has been blown out of the water. And yet, as I reflect on the themes of these three verses, I see a lot of overlap and much that compliments the other. In the end, I think it boils down to the grand theme of the love of God reflected in his grace and mercy and manifested most powerfully in the life, death and resurrection of Jesus.

To God Alone be the Glory

New Year, new focus

Do you not know? Do you not hear?
Has it not been told you from the beginning?
Have you not understood from the foundations of the earth? - Isa 40:21

In the midst of not making any resolutions, I have set a couple of goals for 2013. I want to pray more (a perennial goal). I want to listen more (especially to God). And, I want to write more.

I'm recording these goals here, in a blog post, for a couple of reasons. One reason is for accountability. If something is written down, its easier, at least for me, to remain conscious of it and continue striving toward the goal.

Another reason is that I think the feel of my posts might change. There may not be any more of them. In fact, there may be less. But I sense a need for me to focus my writing in a more specific direction. So, instead of 200 somewhat random thoughts, I may post only 100 entries, but all tied together a similar theme. Of course there will be exceptions, but even these may be a little more focused, and if possible tied to the main theme that is coursing through all of the posts.

I imagine someone reading this may be asking: so, what's the theme? I am actually still praying and reflecting on that question. If you are lead to pray for the Spirit's guidance on my behalf, even if just in this moment, I would greatly appreciate it.

I'm looking forward to 2013. And, if Jesus waits to return and continues to give me sound mind and body, I look forward to continuing to share Spirit lead thoughts with you.

To God Alone be the Glory

New Year, New Life

What is it about the replacing of a calendar that has such a profound effect on so many of us? I am certainly not immune to looking back over the events of the past year, both good and bad, and looking forward to what is to come. I have, however, failed in keeping enough resolutions that I think I am forever cured of that particular New Year's tradition.

But what causes us to use these few, precious days to reflect and project? Perhaps its simply something that's been enculturated into us, something that we do because society does it or we've always done it. Perhaps its a result of unwinding after Christmas or an all too brief pause before the storms of the new year. Or, perhaps its something deeper, something more profound.

Perhaps we've been hard wired to know that even the best of the past year pales before what is yet to come. Perhaps we realize that the ache we feel is not so much grief over our past mistakes and failings but regret that we cannot undo what we've done or unsay what we've said. Perhaps its the dawning reality that while our bodies are finite, our souls are not and we may not really be ready for the next stage of our lives.

Thankfully, into all of this, God speaks. To those who will listen, He continually speaks. Since today is the day, listen to His word:

Rev 22:17 - Let the one who is thirsty come; let the one who desires take the water of life without price.

Mat 11:28 - Come to me, all who labor and are heavy laden, and I will give you rest.

2Co 5:6-7 - So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight.

So, even though today is just another day, may the Spirit allow today to be the first day of your New Life.

To God Alone be the Glory.