Tuesday, December 31, 2013

The Josiah Effect

Before him there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him. - 2Ki 23:25

One neat thing about reading through the entire Bible is that you encounter people and situations that you might not encounter on a random chapter here and there.  And, one neat thing about repeating the process in successive years is that by God's grace some of his upside down nature can be seen in places you would least expect it.

Take Josiah for example. Many probably know that he was listed as one of the good kings of Judah. Some may even remember why (for restoring the Passover, refurbishing the temple, expelling and pagan worship, and the reading & following of the Law). But how many of us care to recall that most of Josiah's exemplary service to God occurred after God informed him that Judah had gone too far and that inevitable judgement was coming (even though Josiah was to be spared--by his death).

It struck me this year in reading 2 Kings and 2 Chronicles that Josiah was not daunted by God's upside down economy. He didn't question God's justice at sending judgement on the land. He didn't isolate himself or say "who cares?" in response to God not relenting even after a Josiah-led national renewal. He didn't plead 2 Chr 7:14 (more in context for him than us). He simply kept serving God by reading and obeying the Word of God.

As I look back over the events of 2013, I have to ask: have I responded like Josiah did? Clearly the circumstances and settings are different, but we live in a culture very much like his; one that remembered some of the basic forms of its religious heritage, but forgot the heart of the matter and lost connection to the true source of religion: a pure and absolution devotion to Yahweh.

So, here we are on the verge of 2014. Unless Jesus returns (come Lord Jesus!) 2014 will begin with a culture more removed from God than last year and more confident that what is being done is being done to honor him. And, even though I firmly believe that God can bring any type of revival at any time, I think the lesson from the life of Josiah is that we should fret less over the decay around us (although we shouldn't ignore it and do what we can to oppose it). Instead we should seek to live the gospel in such a way that we are known, really known, as the upside down community of God.

To God Alone Be The Glory

Friday, December 27, 2013

Consider Jesus

This advent and Christmas season, I've been struck again and again by the enormity of Jesus, the Son of Man. Christmas helps us think of his humble birth and the fact that he was born at all. After all God could just "show up" as a 30 year old, couldn't he? Easter helps us think of the physical suffering he endured to bear our sins, not to mention the even worse spiritual suffering his sacrifice required. However, in between the manger and the cross lived a person very much like us, except without sin. Yet, in his very humanity is the core of his role as our sympathetic high priest. Consider Heb 2:14-18

Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. For surely it is not angels that he helps, but he helps the offspring of Abraham. Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because he himself has suffered when tempted, he is able to help those who are being tempted.

The basic conclusion is that Jesus had to be fully human in order to deliver us from our sins. Did we need his perfect, holy sacrifice? Absolutely. Did Jesus need to be fully God to bear the infinite offense of our sins? Without a doubt. And yet a Savior who was only God would have been insufficient, just like a Savior who was only man would also have been insufficient. We needed both. Fully God to satisfy the just wrath of God and fully man to intercede for us before the throne of grace.

So, as 2014 approaches, let's take serious again (or maybe for the first time) the call of Heb 3:1-6

Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, who was faithful to him who appointed him, just as Moses also was faithful in all God's house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God's house as a son. And we are his house if indeed we hold fast our confidence and our boasting in our hope.

To God Alone Be The Glory

Sunday, December 15, 2013

Why Jesus Came

(What follows is an excerpt from John Piper's 2013 Advent devotional. It is available for free here)

Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. —Hebrews 2:14–15

Hebrews 2:14–15 is worth more than two minutes in an Advent devotional. These verses connect the beginning and the end of Jesus’s earthly life. They make clear why he came. They would be great to use with an unbelieving friend or family member to take them step by step through your Christian view of Christmas. It might go something like this…

“Since therefore the children share in flesh and blood…”

The term “children” is taken from the previous verse and refers to the spiritual offspring of Christ, the Messiah (see Isaiah 8:18; 53:10). These are also the “children of God.” In other words, in sending Christ, God has the salvation of his “children” specially in view. It is true that “God so loved the world, that he sent [Jesus] (John 3:16).” But it is also true that God was especially “gathering the children of God who are scattered abroad” (John 11:52). God’s design was to offer Christ to the world, and to effect the salvation of his “children” (see 1 Timothy 4:10). You may experience adoption by receiving Christ (John 1:12).

“…he himself likewise partook of the same things [flesh and blood]…”

Christ existed before the incarnation. He was spirit. He was the eternal Word. He was with God and was God (John 1:1; Colossians 2:9). But he took on flesh and blood and clothed his deity with humanity. He became fully man and remained fully God. It is a great mystery in many ways. But it is at the heart of our faith and is what the Bible teaches.

“…that through death…”

The reason Jesus became man was to die. As God, he could not die for sinners. But as man he could. His aim was to die. Therefore he had to be born human. He was born to die. Good Friday is the reason for Christmas. This is what needs to be said today about the meaning of Christmas.

“…he might destroy the one who has the power of death, that is, the devil…”

In dying, Christ de-fanged the devil. How? By covering all our sin. This means that Satan has no legitimate grounds to accuse us before God. “Who shall bring any charge against God’s elect? It is God who justifies” (Romans 8:33). On what grounds does he justify? Through the blood of Jesus (Romans 5:9).

Satan’s ultimate weapon against us is our own sin. If the death of Jesus takes it away, the chief weapon of the devil is taken out of his hand. He cannot make a case for our death penalty, because the Judge has acquitted us by the death of his Son!

“…and deliver all those who through fear of death were subject to lifelong slavery.”

So we are free from the fear of death. God has justified us. Satan cannot overturn that decree. And God means for our ultimate safety to have an immediate effect on our lives. He means for the happy ending to take away the slavery and fear of the now.

If we do not need to fear our last and greatest enemy, death, then we do not need to fear anything. We can be free: free for joy, free for others.

What a great Christmas present from God to us! And from us to the world!