Though He Slay Me

For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake - Phil 1:29

Though he slay me, I will hope in him; - Job 13:15

I continue to be struck by the reality that suffering is not just allowed by God; it is often a gracious gift.

This reality is in stark contrast to every other message in the world around me. Success. Comfort. Retirement security. Health. Ease.

Are these things evil? No. In fact they can be gracious gifts from God as well. But consider the testimony of Scripture and of your own life. When does God speak most clearly? When do his children cry out most passionately? When are they most easily distracted and drawn into sin?

Consider the cross. On the surface there is no comfort, no success, no security, no health, no ease. Christ put all of that (and so much more) aside so that he could stand in our place. Ultimately, he purchased for us comfort, success, security, health and ease. But today we only have a taste of the glory that will be revealed. And, we still need pruning

So rejoice in God's blessings, but rejoice more as you suffer for the sake of Christ. Know that we are really simply unworthy servants, but we have been given worth in Christ and have been adopted into the family of God. And, rest in the reality that "this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison," (2Co 4:17)

It is a true faith which holds by the Lord's faithfulness when friends are gone, when the body is sick, when spirits are depressed, and the light of our Father's countenance is hidden. A faith which can say, in the direst trouble, "Though he slay me, yet will I trust in him," is heaven-born faith. - CH Spurgeon

To God Alone be the Glory

Refocus

For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. -- 2Co 12:10

In reading 2 Cor 12 this morning I was struck by two things. The first was Paul's undeniable deference to Christ and his mission. The second was that Paul's ultimate aim was not for right theology or right ecclesiology, but for right hearts. Verses 10 and 14 bring these two thoughts to the forefront.

In verse 10, Paul states that for the sake of Christ he will be content with hardships. It isn't some Spirit driven masochism that Paul is describing. It isn't some sort of spiritualized denial of reality. Instead, Paul is boldly claiming that weaknesses, hardships, calamities, persecutions and insults actually serve a bigger, better purpose. They serve the purpose of Jesus.

Is that purpose in our own lives? Perhaps. There is the ever present battle with pride. There is the continual learning that this world is not our home. There is the never ending fight against sin, in all is multifaceted effects on our hearts and minds and bodies.

But, perhaps there is also a bigger, broader purpose to the hardships, insults, weaknesses, persecutions and calamities that Jesus allows (dare I say ordains) into our lives. Perhaps these things come along to take our focus off of the god of ourselves and place our gaze back on the God who made us, who redeemed us, who called us, who is sustaining us, and who will one day deliver us unblemished before His glorious throne. Perhaps it is to use us as a signpost for others who are traveling this narrow road of faith. Remember Jn 9:3? Perhaps it is to give us a chance to say with Christ, not in despair or defeat, but with sorrowful joy, Father, not my will but yours be done.

Now, add to this Paul's thought in verse 14. He says to the Corinthian church, I came not for what is yours but for you. In that one statement is the essence of the Church. In the end, it is not about what I can contribute to the church or what you add to the body. It is about you and its about me; it is about the condition of our hearts. The church is a family and as the Spirit has knitted this family together, God's desire is for his children to be rightly related to Him and to each other.

Are there gifts? Absolutely. And they should be used for the glory of God. Is correct theology important? Without a doubt. Correct ecclesiology? Amen. But whatever ology you bring up, as important as they all are, they all serve the bigger, broader purpose of God calling a people to himself.

So, where does this leave us? For me, I am left in need of refocusing. Refocusing on the purpose of Bible study and prayer. Refocusing on the purpose of worship and sermons. Refocusing on the purpose of giving and of serving.

In the end, it means refocusing on Jesus and His blood-bought bride.

To God Alone be the Glory

The Incomparable Sufferings of Christ

My God, my God, why have you forsaken me? 
Why are you so far from saving me, from the words of my groaning? 
O my God, I cry by day, but you do not answer, 
and by night, but I find no rest  (Ps 22:1-2)

A few weeks ago, I ran across the following prayer by John Piper in his book Seeing and Savoring Jesus Christ. (pg 72) As I re-read it last night, I was struck by two things (at least). One was being in awe of the shear magnitude of Jesus' suffering and dying on my behalf. I don't think any of us really comprehend the depth of our sin what it cost Jesus to pay for that sin. The second was an internal question as to how I can even read God's Word or pray or even write this blog post and not weep with joy over the immensity of the gift and grace and forgiveness I have been given in Christ?

Father, what can we say? We feel utterly unworthy in
the face of Christ’s unspeakable sufferings. We are
sorry. It was our sin that brought this to pass. It was
we who struck him and spit on him and mocked him.
O Father, we are so sorry. We bow ourselves to the dirt
and shut the mouths of our small, dark, petty, sinful
souls. O Father, touch us with fresh faith that we might
believe the incredible. The very pain of Christ that
makes us despair is our salvation. Open our fearful
hearts to receive the Gospel. Waken dead parts of our
hearts that cannot feel what must be felt—that we are
loved with the deepest, strongest, purest love in the
universe. Oh, grant us to have the power to comprehend
with all the saints the height and depth and length
and breadth of the love of Christ that surpasses knowledge,
and may we be filled with all the fullness of God.
Fight for us, O God, that we not drift numb and blind
and foolish into vain and empty excitements. Life is
too short, too precious, too painful to waste on
worldly bubbles that burst. Heaven is too great, hell is
too horrible, eternity is too long that we should putter
around on the porch of eternity. O God, open our eyes
to the vastness of the sufferings of Christ and what they
mean for sin and holiness and hope and heaven. We
fear our bent to trifling. Make us awake to the weight
of glory—the glory of Christ’s incomparable sufferings.
In his great and wonderful name, amen.

I now send forth this post with a deep sense of its many defects; but with an earnest prayer that it may do some good. (Ryle, J. C. (2011-06-16). Old Paths (Kindle Location 116). Heritage Bible Fellowship. Kindle Edition. Note: I have added to my tag-line at the end. I read this at the end of an intro to a book by JC Ryle and felt it captures exactly what I think each time I submit a post.)


To God Alone be the Glory

Great hearts can only be made by great troubles

A another "home run" by Spurgeon.  The full devotional is here.

When the black clouds gather most, the light is the more brightly revealed to us. When the night lowers and the tempest is coming on, the Heavenly Captain is always closest to his crew. It is a blessed thing, that when we are most cast down, then it is that we are most lifted up by the consolations of the Spirit. One reason is, because trials make more room for consolation. Great hearts can only be made by great troubles. The spade of trouble digs the reservoir of comfort deeper, and makes more room for consolation. God comes into our heart-he finds it full-he begins to break our comforts and to make it empty; then there is more room for grace. The humbler a man lies, the more comfort he will always have, because he will be more fitted to receive it.

Another reason why we are often most happy in our troubles, is this-then we have the closest dealings with God. When the barn is full, man can live without God: when the purse is bursting with gold, we try to do without so much prayer. But once take our gourds away, and we want our God; once cleanse the idols out of the house, then we are compelled to honour Jehovah. "Out of the depths have I cried unto thee, O Lord." There is no cry so good as that which comes from the bottom of the mountains; no prayer half so hearty as that which comes up from the depths of the soul, through deep trials and afflictions. Hence they bring us to God, and we are happier; for nearness to God is happiness. Come, troubled believer, fret not over your heavy troubles, for they are the heralds of weighty mercies.

To God Alone be the Glory

Innocent Suffering

The whole book of Job is a case study in suffering and a proper (and improper) response to it. As I'm reading through Job and tracking with D.A. Carson's For the Love of God devotional, I was struck by these thoughts from Carson:

"At this point believers must ask painful questions. Doesn’t this sound as if God is using Job in some fantastic experiment? Why should the poor chap have to lose his wealth, his family, his health, and (as we shall see) his reputation, merely to prove God right in a challenge God might well have ignored?

That question could call forth a very long book. I have no final, exhaustive answers. But some things should be borne in mind. (a) We belong to God. He may do with us as he wishes. There is something deep within us that rebels at being reminded of that elemental truth. But truth it is. Indeed, our rebellion in the face of it is a reminder of how much we still want to be at the center of the universe, with God serving us. That is the heart of all idolatry. "

 I pray that we, that I, can read Job and see it not just as some historical event that teaches us some abstract truths about God and suffering and how one ought to react and respond.  Rather I pray that we see both the intimate care God has for us, his people but at the same time see the transcendent nature of who God is and that He always has the end in view.

To God Alone be the Glory

Prayer Answered by Crosses

By John Newton

I asked the Lord that I might grow 

In faith and love and every grace, 

Might more of his salvation know, 

And seek more earnestly his face.

‘Twas he who taught me thus to pray; 

And he, I trust, has answered prayer; 

But it has been in such a way 

As almost drove me to despair.

I hoped that, in some favoured hour, 

At once he’d answer my request, 

And by his love’s constraining power 

Subdue my sins, and give me rest.

Instead of this, he made me feel 

The hidden evils of my heart, 

And let the angry powers of hell 

Assault my soul in every part.

Yea, more, with his own had he seemed
Intent to aggravate my woe, 

Crossed all the fair designs I schemed, 

Blasted my gourds, and laid me low.

Lord, why is this? I trembling cried; 

Wilt thou pursue this worm to death? 

This is the way, the Lord replied
I answer prayer for grace and faith.

These inward trials I now employ 

From self and pride to set thee free,
And break they schemes of earthly joy, 

That thou may’st seek thy all in me.

The Supremacy of Christ in Suffering - Piper

This is a link to the mp3 file of a message I heard today from John Piper's podcast.  It is not currently linked on the Desiring God web site, but I have loaded it here http://www.4shared.com/audio/hLrv6x56/The_Supremacy_of_Christ_in_Suf.html for anyone who cares to listen.  It is vintage Piper and more importantly, it is vintage gospel.  It is entirely Christ-exalting although some of the truths may difficult.  If you have trouble with the link and want me to e-mail the file (~18 MB), please let me know, via a comment or an e-mail.


SDG