Advent 2015 - Day 18

"Look up, you whose gaze is fixed on this earth, who are spellbound by the little events and changes on the face of the earth. Look up to these words, you who have turned away from heaven disappointed. Look up, you whose eyes are heavy with tears and who are heavy and who are crying over the fact that the earth has gracelessly torn us away. Look up, you who, burdened with guilt, cannot lift your eyes. Look up, your redemption is drawing near." (Dietrich Bonhoeffer)

Prior posts:

Day 17 | Day 16 | Day 15 | Day 14
Day 13 | Day 12 | Day 11 | Day 10 | Day 9 | Day 8 | Day 7 | Day 6 | Day 5 | Day 4 | Day 3 | Day 2 | Day 1

Advent 2015 - Day 10

"Jesus you are Wonderful Counselor—our righteousness, holiness and redemption (1 Cor. 1:30). In you are hidden all the treasures of wisdom and knowledge (Col. 2:3). I look to you for knowledge of great mysteries, but also for wisdom about handling fresh disappointments, old hurts, and unfulfilled longings. You care so tenderly for your lambs" (Scotty Smith)

Prior posts:

Day 9 | Day 8 | Day 7 | Day 6 | Day 5 | Day 4 | Day 3 | Day 2 | Day 1

Advent 2015 - Day 8

"Look up, you whose gaze is fixed on this earth, who are spellbound by the little events and changes on the face of the earth. Look up to these words, you who have turned away from heaven disappointed. Look up, you whose eyes are heavy with tears and who are heavy and who are crying over the fact that the earth has gracelessly torn us away. Look up, you who, burdened with guilt, cannot lift your eyes. Look up, your redemption is drawing near." (Dietrich Bonhoeffer)

Bonhoefferian Radicality

The following is an except from an article by Robert W. Yarbrough in the most recent issue of Themelios.

We might note that Bonhoeffer seemed to have an eye for what one could call the apocalyptic dimension of his era in the run-up to Axis hegemony (recall, e.g., the rape of Nanking in 193711) and World War II. It is in tragic hindsight of what he glimpsed and what most denied that his work takes on special poignancy. Surely we are not on the cusp of some analogous international cataclysm? We could wish for Bonhoeffer's prophetic instincts; it might put fire in our bones when we are prone to be at ease. 

Might this help? It has been plausibly estimated that since the early 1920s, around the world there have been nearly 1 billion abortions-about 950 million, actually.12 At current rates we will have reached 1 billion very soon. I wonder if that alone constitutes enough of an affront to God to justify Bonhoefferian radicality in our work, if I may coin a term. This would be in response, not to political usurpation in one nation most relevant to us, as terrible as the Nazis were and the Holocaust was, but because we realize how richly this world as a whole deserves divine retribution. Six million Jews is horrendous, but 950 million is about 158 times the Holocaust. Scripture seems to indicate that God is slow to anger, not bereft of the capacity. If justice exists in or around this cosmos, how short the time may be for us to extend the good news of redemption in whatever ways granted to us! (And to be quite clear: I have in mind here radical and engaged gospel-ministry and legal political activity where warranted, not physical aggression of any kind against abortion clinics or doctors.)

Read the whole article here.

At the end our days, may we be able to say along with Bonhoeffer: "This is the end. For me the beginning of life."

To God Alone be the Glory