New Year, new grace

The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion,” says my soul, “therefore I will hope in him.” Lam 3:22-24

This is an often quoted passage of scripture and, I feel, often misapplied. My goal here is not to debunk any particular misapplication of these verses but instead take a moment to reflect on the grand truths they contain. And I also want this to be, in a sense, a statement of my writing theme (themes actually) for the foreseeable future.

Here are the the glorious realities that Jeremiah lays out in the middle of his lament over the destruction of Jerusalem (Imagine every home and business in your town (including your own) being totally destroyed and then singing this kind of praise to God!)

God's love is certain and forever - we cannot out run it or ruin it.

God's mercy (and grace, flip sides of the same coin) are not limited to an event or experience but are unlimited and are continually renewed - we cannot sin beyond God's grace and we cannot exalt ourselves beyond our need for his mercy.

God's faithfulness is great, in fact greater than we realize - we need each person of the Trinity - Father, Son and Spirit - intervening in our lives constantly to keep us from falling into oblivion

God's provision for us is complete and sufficient - all we need, whether we admit it or not (God makes the rain fall on both the righteous and the unrighteous) comes from God and rests in his love and faithfulness.

Our response is hope and faith and praise - Scriptural images abound, but my mind continually returns to the tax collector in Lk 18:13 "Lord, be merciful to me, a sinner"

There is a lot here and perhaps my goal of having a more focused writing theme has been blown out of the water. And yet, as I reflect on the themes of these three verses, I see a lot of overlap and much that compliments the other. In the end, I think it boils down to the grand theme of the love of God reflected in his grace and mercy and manifested most powerfully in the life, death and resurrection of Jesus.

To God Alone be the Glory

New Year, new focus

Do you not know? Do you not hear?
Has it not been told you from the beginning?
Have you not understood from the foundations of the earth? - Isa 40:21

In the midst of not making any resolutions, I have set a couple of goals for 2013. I want to pray more (a perennial goal). I want to listen more (especially to God). And, I want to write more.

I'm recording these goals here, in a blog post, for a couple of reasons. One reason is for accountability. If something is written down, its easier, at least for me, to remain conscious of it and continue striving toward the goal.

Another reason is that I think the feel of my posts might change. There may not be any more of them. In fact, there may be less. But I sense a need for me to focus my writing in a more specific direction. So, instead of 200 somewhat random thoughts, I may post only 100 entries, but all tied together a similar theme. Of course there will be exceptions, but even these may be a little more focused, and if possible tied to the main theme that is coursing through all of the posts.

I imagine someone reading this may be asking: so, what's the theme? I am actually still praying and reflecting on that question. If you are lead to pray for the Spirit's guidance on my behalf, even if just in this moment, I would greatly appreciate it.

I'm looking forward to 2013. And, if Jesus waits to return and continues to give me sound mind and body, I look forward to continuing to share Spirit lead thoughts with you.

To God Alone be the Glory

New Year, New Life

What is it about the replacing of a calendar that has such a profound effect on so many of us? I am certainly not immune to looking back over the events of the past year, both good and bad, and looking forward to what is to come. I have, however, failed in keeping enough resolutions that I think I am forever cured of that particular New Year's tradition.

But what causes us to use these few, precious days to reflect and project? Perhaps its simply something that's been enculturated into us, something that we do because society does it or we've always done it. Perhaps its a result of unwinding after Christmas or an all too brief pause before the storms of the new year. Or, perhaps its something deeper, something more profound.

Perhaps we've been hard wired to know that even the best of the past year pales before what is yet to come. Perhaps we realize that the ache we feel is not so much grief over our past mistakes and failings but regret that we cannot undo what we've done or unsay what we've said. Perhaps its the dawning reality that while our bodies are finite, our souls are not and we may not really be ready for the next stage of our lives.

Thankfully, into all of this, God speaks. To those who will listen, He continually speaks. Since today is the day, listen to His word:

Rev 22:17 - Let the one who is thirsty come; let the one who desires take the water of life without price.

Mat 11:28 - Come to me, all who labor and are heavy laden, and I will give you rest.

2Co 5:6-7 - So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight.

So, even though today is just another day, may the Spirit allow today to be the first day of your New Life.

To God Alone be the Glory.

The Throne of God in the Depths of Humanity

(excerpted from God is in the Manger, a collection of writings by Dietrich Bonhoeffer)

"We cannot approach the manger of the Christ child in the same way we approach the cradle of another child. Rather, when we go to his manger, something happens, and we cannot leave it again unless we have been judged or redeemed. Here we must either collapse or know the mercy of God directed toward us.

"What does that mean? Isn't all of this just a way of speaking? Isn't it just pastoral exaggeration of a pretty and pious legend? What does it mean that such things are said about the Christ child? Those who want to take it as a way of speaking will do so and continue to celebrate Advent and Christmas as before, with pagan indifference. For us it is not just a way of speaking. For that's just it: it is God himself, the Lord and Creator of all things, who is so small here, who is hidden here in the corner, who enters into the plainness of the world, who meets us in the helplessness and defenselessness of a child, and wants to be with us. And he does this not out of playfulness or sport, because we find that so touching, but in order to show us where he is and who he is and in order from this place judge and devalue and dethrone all human ambition.

"The throne of God in the world is not on human thrones, but in human depths, in the manger. Standing around his throne there are no flattering vassals but dark, unknown, questionable figures who cannot get their fill of this miracle and want to live entirely by the mercy of God.

"'Joy to the world!' Anyone for whom this sound in foreign, or who hears in it nothing but weak enthusiasm, has not yet really heard the gospel. For the sake of humankind, Jesus Christ became a man in a stable in Bethlehem: Rejoice, O Christendom! For sinners, Jesus Christ became a companion of tax collectors and prostitutes: Rejoice, O Christendom! For the condemned, Jesus Christ was condemned to the cross on Golgotha: Rejoice, O Christendom! For all of us Jesus Christ was resurrected to life: Rejoice, O Christendom! ... All over the world today people are asking: Where is the path to joy? The church of Christ answers loudly: Jesus is our joy! (1 Pet 1:7-9) Joy to the world!"

To God alone be the Glory.

The Great Turning Point of All Things

(or as Gandalf would say, "I come to you now, at the turn of the tide")

I've been posting here and on Facebook, excerpts from God is in the Manger, a collection of writings from Dietrich Bonhoeffer. They are focused primarily on Christmas and Advent, but with other themes thrown in. The book was very helpful for me this year to reorient my heart and mind to the meaning and purpose of Christmas. Much has been lost and distorted even in the Christian celebration of this glorious event. I think we lose the majesty and the power and the awesomeness of Christmas when it becomes about gifts or family or church (good things, but not ultimate things). Christmas should always and forever be about God becoming man (no, a baby), being born  (no, born in a stinky, dirty, noisy stable), living  (no living a commoner's life), and dying (no dying a traitor's death). He did this for the twin goals of fulfilling his Father's will and executing a rescue mission that no Seal team would dare attempt. Jesus was born, lived and died for God and for you. Christmas is about Christ, not us. Glory to God indeed!

"What kings and leaders of nations, philosophers and artists, founders of religions and teachers of morals have tried in vain to do--that now happens through a new born child. Putting to shame the most powerful human efforts and accomplishments, a child is placed here at the midpoint of world history--a child born of human beings, a son given by God (Isa 9:6). That is the mystery of the redemption of the world; everything past and everything future is encompassed here. The infinite mercy of the almighty God comes to us, descends to us in the form of a child, his Son. That this child is born for us, this son is given to us, that this human child and Son belongs to me, that I know him, have him, love him, that I am his and he is mine--on this alone my life now depends. A child has our life in his hands... 

"How should we deal with such a child? Have our hands, soiled with daily toil, become too hard and too proud to fold in prayer at the sight of this child? Has our head become too full of serious thoughts...that we cannot bow our head in humility at the wonder of this child? Can we not forget all our stress and struggles, our sense of importance and for once worship the child as did the shepherds and the wise men from the East, bowing before the divine child in the manger like children"  - Dietrich Bonhoeffer, The Government upon the Shoulders, Christmas 1940

To God Alone be the Glory

The Wonder of All Wonders

From Dietrich Bonhoeffer:

God travels in wonderful ways with human beings, but does not comply with the views or opinions of people. God does not go the way that people want to prescribe for him; rather his way is beyond all comprehension, free and self determined beyond all proof. 

Where reason is indignant, where our nature rebels, where our piety anxiously keeps us away: that is precisely where God loves to be. There he confounds the reason of the reasonable; there he aggravates our nature, our piety--that is where he wants to be, and no one can keep him from it. Only the humble believe him and rejoice that God is so free and so marvelous that he does wonders where people despair, that he takes what is little and lowly and makes it marvelous. And that is the wonder of all wonders, that God loves the lowly... God is not ashamed of the lowliness of human beings. God marches right in. He chooses people as his instruments and performs his wonders where one would least expect them. God is near to lowliness; he loves the lost, the neglected, the unseemly, the excluded, the weak and the broken.

To God Alone be the Glory

Oh, to see Jesus!

I think we have the Christmas gift thing mixed up. Its not that I'm against giving (or receiving) gifts, but when we actually stop and ask, what is Christmas is all about, we seem to go in one of two directions.

First, we might ask "what could I give Jesus for Christmas?" Presumptuous, I know, but the heart is one of devotion, seeking to honor Christ with our lives, our gifts and our heart.

Or, we might ask "what would I receive from Jesus this Christmas?" Perhaps this just a more focused, seasonally heightened prayer request, but if its anything like mine, its focus, aim and goal usually falls way short.

Well, what if we crumpled all of the above like so much old Christmas wrapping paper? What if we found our guidance in the Holy Spirit and in the ebb and flow of God's Word?

For instance, consider Luke 18. While there is a lot in this chapter, I think Luke uses a great, subtle teaching technique by repeating overlapping truths in various parables and narrative accounts so that if one section doesn't hit us, the next one might. So, in one chapter we have God giving justice, a tax collector calling for mercy, the disciples learning that all things are possible with God, that Jesus journey to Jerusalem will result not in glorious, messianic victory, but painful, ignominious defeat, and that seeking the mercy of Jesus is worth more than any social custom or anyone's opinion of us.

Beyond this, Luke 18, like other sections of this book, is a study in contrasts. God vs the judge. Tax collector vs Pharisee.  Child-like faith vs "grown-up" faith. A love for Christ himself vs a love for all that Christ can (and does) give us. A vision to do God's will God's way vs a desire to do God's will my way. A willingness to defy all conventions to see (really see) Jesus vs obeying all conventions and missing (really missing) Jesus although he is right in front of us.

So, whether I zero in on the tax collector, who really grasped his position before God and his desperate need for God's mercy and grace or the blind man who defied all social and religious customs because he too desperately knew he was both helpless and hopeless without Jesus, my prayer and my plea this Christmas is that I want to see Jesus. This prayer is not just to see him in passages like Luke 18, but to see him as Paul says in Eph 1, with the eyes of my heart. To see him in his fullness, in his deity, in his humanity, as prophet, priest and king, as redeemer, as intercessor, as brother and as friend. Along with this, I need God's gracious reminder that on my own I am desperate, helpless and hopeless. The only reason to tenacious cling to Christ by faith is a firm knowledge that letting go results in ruin.

After nearly fifty years I think it is starting to sink in that while Christmas may be a great time to discipline our selfish hearts and actually be generous (not just pretend or talk about it), the reality is that we are never truly the giver. Christmas is about a gift given. A life lived. A death died. A price paid. A relationship restored. A victory won. 

May Jesus invade your Christmas this year in a great, glorious and perhaps unexpected way so that the focus is not so much on us but on Him. And not just Him in the manger, but on the cross and at the right hand of the Father and on the cusp of His return.

I pray that we each may take some time this year to consider not what we can give to Jesus, but what we so desperately need from Him and then have the humility and child-like faith to plead for it.

To God Alone be the Glory